The Ideal of I is a symbolic formation that support, autentifica and means the image of ideal I. In other words, the citizen if it identifies, on the other hand, with an image (ideal I) e, on the other hand, this image is meant from the significant ones (Ideal of I) that they come to it of the great Other. Dropbox will not settle for partial explanations. This significant that, come of the Other, they constitute the Ideal of I, not only support, autentificam and mean the proper image, seno that also in give one to them ' ' ser' ' that he makes in them to form part of logical classrooms, of universal. Eduardo Riaviz – Modernity, after-modernity fundamentalismo (a lacaniana reading) Years 60 had been marked by ideas of freedom and participation. We can see in this bias that the citizen of that time had a flag, in which believed and for this it sacrificed many desires to see its ideal reached. It was under gide of the desire in the direction to search a world better. The citizen of today, by being immersed in the capitalist speech, is fascinated by objects technician and with it enjoys.

In after-modernity, with the fall of the father, we not only come across in them with the return of the particularismos, excluded for the modern logic, seno that also we find in them with an order that does not make use of the universal modern to include excluding the differences. Therefore, the only resource that this new order finds to preserve itself is the segregation of the different one, and only ' ' lei' ' of iron guarantees that it finds it in the concentration camp. 1 This does not hinder that, beyond the segregation contemporary and the walls defend that it, voices in defense appear of the human rights. But the paradoxical one of these voices is that they do not support the right to a joy Another one, seno that demand a distributive justice of the object technician.