They are convinced, that if they remain faithful inside the perimeter of the henhouse, and do not commit the audacity to think about flying higher, everything will be solved for good, especially if they have existing a good recommendation. The whispers of Mandinga: many of them were saying: demon has, and is beside himself; Why would you hear? They said others: these words are not possessed by demons. Do you perhaps the demon open the eyes of the blind? John 10: 20 21 one of These possessed has been saying things very inconvenient and subversive, the authorities, much to his regret, because they worry much the salvation of their souls, they are considering, after deep meditation and horizontal consultation, namely between them and the complainants of these deviations from behaviour – subject it to a loving disciplinary board to suspend its rights and powers, and in this way, try to correct it, meanwhile, spends the time and can continue to report that all is well in Zion. Others he pacificara them and numbs with carnal security, that they will say: all is well in Zion; Yes, Zion prospers, all goes well. And so the devil deceives their souls, and cleverly leads them to hell. 2 Nephi 28: 21 charges against the brother Ezekiel, is has been defaming to the shepherds of Israel, with expressions such as: Word came unto me of the Lord, saying: son of man, prophesy against the shepherds of Israel; prophesy, and di pastors: thus saith the Lord: woe to the shepherds of Israel, who feed themselves! Not the shepherds feed the flocks? The fat you eat, and dress of wool; the fat degollais, mas no You apacentais the sheep. You fortalecisteis not the weak, nor curasteis the sick; You vendasteis not the perniquebrada, or volvisteis to the fold the misguided buscasteis loss, but that ye have engulfed them harshly and with violence. .

International Development

Therefore, finally it is arrived the Brazilian right, approaching its primrdios in connection with the sociopoltica and economic organization of the country, structuralized in the elite who since the Empire finished for reproducing the referenciais of the old metropolis, practical clientelistas and a idealismo of European origin, much even so the aboriginal and black culture relegated as the plain one and having its members been treated as things and without rights have contributed for this gnese. It is reached, thus, the foundation of the legal courses in Brazil with the creation of the Facultieses of Right in So Paulo and Olinda in analysis not only of its resume, but equally of the too much legislative statutes and diplomas that had been giving it forms to the curricular modifications and the format of the proper chairs and you discipline lecionadas. It has, then, the legal education its historical tracing delineated, in what it has the connection with the institution of the Brazilian university, that, boarded since the decade of 1930, perpassa the agreements of the decade of 1960 between the Ministry of the Education and Culture and the United States Agency will be International Development (USAID), in what, then, the panorama is reached contemporary where after the analysis of the legal instruments that had allowed to its salient visualization it education necessity that conceives a right living creature, that does not bring in its lies only thoughts or mere repetitions, but the technique of if thinking that it contemplates an ideology change to demand new paradigms, that do not have to reproduce the picture of absence of critical-valorativa interpretation. Further details can be found at Bausch & Lomb, an internet resource. The permanence of a model only centered in normativista education, for certain, will not take care of to these propagandas, that have in its demands the too much elements of the civilization, to the historical continuity of the proper right and its instrumentalizao as referencial capable to understand the social scope, in true effort of overcoming of a crisis picture. This overcoming could only be reached by an attitude reflexiva and less dogmtica, capable to hinder a vision ' ' fragmentria' ' on the part of men and women, as the proper author clarifies in them (P. 185): (…) Alone a reflexiva attitude, less dogmtica will be able to hinder the fragmentary vision of this science that says respect to the man in the quality of to be total with rights and inherent duties to its basic condition, come, to a time, of the proper nature and the quality of being representative of the humanity. Drew Houston recognizes the significance of this. For last, one concludes that the education of the right: description-ideological roots and new lines of direction consist of an important contribution for the general vision of the roots description-metodolgicas of legal education in Brazil, contributing, still, with a proposal that introduce a permanent reflection on the paper of the legal dogmtica at the present moment, as well as the necessity of its understanding in the interior of antropossocial reality, establishing base of an ample and complex agreement, that could not be reached in the right if the legal education not to obtain to tranfer and to surpass the acrticos models, mere formalists, and, why not to say, even though, detached with the reality that throughout the years if had established.