I felt of close the drama lived for my beloved friend, my will was to bring it for Brazil and finally to as much oppression. Since the beginning the excess called me attention horn in the transit. Exactly without having no apparent reason to the order it seemed to be ' ' buzine' '. Until I arrived to think that the horn functioned as a code of communication between the local population. The vendida beer at the time in the Cairo was without alcohol. The foreigners only could buy in the supermarkets by means of presentation of the passport. Revolt against Mubarak version 1.986. That morning me seemed to be one morning festive.
It had much agitation in the streets, a distinct climate, an extreme movement of cars and people beyond the famous horns. I was there in varanda observing and imagining that it dates festive he would be the Egyptians commemorating? As foreign not being in its familiar environment to the times what we see our front can in them pass a false impression of the facts, and was accurately what it concludes when the telephone touched He was my husband alerting to me so that it prevented to leave house and that it only made it to search a friend ours that did not have telephone in house, would have rumors that was having great tumult in the center of the city (at the time it did not have cellular). Ours! I thinking that it was a party! How mico! When going down of elevator and reaching the street in front of the building, some police women if had approached to me. Until I did not find odd there, therefore in that place always h/dia had 24 policemen, to give to guard to a neighbor ours that was protected of the Kadafi (of the Lybian).
But what the young does not perceive it is that these ways are destroying some values of they themselves, until the namoros are happening through these medias. Opposing the idea of the young, one Sir believes that with the deposition of this young, it understands the reason of the loss of these values, therefore, it does not have plus that time for the family and yes to have fun itself with these ways that already are taking the place of the family. Being able to affirm that this is a great factor of this cultural loss. The majority of the interviewed parents believes that these values are being lost inside of the group of friends, therefore, creates new rules and customs to be able to coexist in group, leaving of side those lived deeply in the familiar group. Certainly they will go to prefer to follow of its group of friends not to be known for the too much members as ' ' careta' ' , that still it follows the customs and traditions of the parents. However, some parents believe that they also are sinning, already do not take off themselves plus that time to only dedicate themselves to the children as its parents took off. He does not have plus that dedicated time for the colloquy in the end of the day, even though to make the together meals. With this acceleration of the media and the medias, the young is always wanting to follow them, in virtue of this runs behind working more to get more, many times return for its home in the end of the day or the end of week. Therefore with all these changes, we affirm again that they occur changes inside of each culture, and that from these changes ' created others; ' new culturas' ' being formed from the knowledge, customs, beliefs, rules and laws brought of the familiar group.
Using the script of interviews I will be able to understand of that she forms is developed the dynamics of the place, beyond identifying if these women if define while bohemian women. For the accomplishment of these interviews it is necessary that the interviewed ones fill some basic requirements, as, first, to be lesbian and freqentadoras assduas of environments LGBT. This because the women who appear there sporadical do not have a bigger experience of the environment in question, of this form, them does not pass for the same experiences that those others. As form of trustworthiness of the data to be supplied for the women, its speeches, granted in the interview, they will be transcribed in complete, what it discloses a bigger representation, thus allowing, a revelation of the especificidades of these environments pautados in sociability LGBT. As the nocturnal life in bars and boates, either it in environment LGBT or not, possesss its especificidades, a time that each environment is endowed with singular characteristics, I opt to making use of the direct comment for one better envolvement and agreement of the functioning of the environment in study. As if it deals with a group of pertencedoras people of one determined social group, which passes for diverse distinct moments, this comment will be developed through the experience and convivncia in these spaces of sociability LGBT, since of this form, I will make one better analysis of the lesbian woman, while pertencedor bohemian individual of an alternative style of life. For the experience and it collects of data of the research I will frequent environments in debate of preference to the ends of week with a superior schedule the twenty and two hours, since in this period it has a bigger movement of the public the one that I mention myself in the research. The boarding for the accomplishment of the interviews, as form of collection of data, will be developed through nets of contacts, where it will have indications of people and places which I must to frequent for the effective accomplishment of the waited objectives.